Genesis 20-22. Well Abraham does it again, folks. The
same thing he did decades ago. He lied to a ruler about his wife out of fear. (It’s
always the same sins that creep up on us, like we are all born with specific
weak areas.) Abraham decides to move in this chapter, possibly because living
near the ruins of Sodom and Gomorrah was bumming him out, and ended up in Gerar
where Abimelech was king. Abimelech took Sarah for his own because he thought
she was Abraham’s sister. God came to Abimelech in a dream and said, “You’re as
good as dead, buddy. She’s married, but since you did this with a clear
conscience, I kept you from sinning against me by not letting you touch her.” At
this point, it was vital that Isaac’s parentage not be in question, first
because God’s promise would be doubted, and second, because Jesus was to come
from this line.
God told Abimelech to return Sarah and Abimelech did. Abimelech
called Abraham in. Abraham basically said, “Well, I looked at your nasty kingdom
full of hoodlums and figured there was no fear of God here, so they would kill
me and take my wife. Also, she’s my half sister by our father. Ever since God
caused me to wander from my father’s house, this has been our policy in these
situations.” The usual excuses and blame-shifting are present. Abraham blames
God here, complaining that God caused him to “wander.” The particular word for
“wander” used here is never used by the Bible in a good way. It’s akin to a
drunk guy staggering around. Abimelech then brought gifts to Abraham and Sarah,
showing that he’s the bigger person in this situation. Last time Abraham was
offered gifts by a pagan king, Abraham didn’t accept them. But now that Abraham
realizes he’s not the good guy in this situation, he allows Abimelech to make
the grand gesture.
Hilariously, Abimelech addresses Sarah and says, “Behold,
I have given your brother a thousand
pieces of silver.” Nice one, Abimelech.( Since Abraham and Sarah are
half-sibling lovers, and I’m me, I like to imagine they look like the Game of
Thrones twins. Wildly inaccurate, I know, but it makes me happy.) After that,
Sarah finally bore Isaac, 25 years after he was promised. Abraham sent Ishmael
and Hagar away, at Sarah’s behest and with God’s permission. Ishmael became an
archer and married an Egyptian woman. Then comes Abraham’s big test. I love
this story, and I feel like it’s misunderstood a lot. An atheist praised the
New Testament Jesus to me, but then followed it up with, “But the Old Testament
God was a douchebag. He told Abraham to kill his own son and then said, ‘Why
are you doing that?’” The problem is that Christian have been emphasizing the
least important thing in this story: Abraham’s faith. The point God is making
and what this tells us about God is the important part.
God told Abraham
to sacrifice Isaac, whom he loved.
This is the first mention of love in the Bible. Note: Isaac wasn’t unwilling in
this whole thing. The Bible twice says he and his father “went together,” which
meant literally that they “went in agreement.” While there is no stated age,
Isaac carried the wood for the sacrifice up the mountain, implying that he
almost certainly was not a small child. Isaac is referred to as a “lad,” a word
which, in the original language, could refer to a young male from infancy until
the point he was married. Several Jewish commentators estimate that Isaac was
in his 30s. Anyway, Abraham was over 100 and Isaac probably could have escaped
at any point during the trip, if he’d wanted to. Isaac should be commended for
faith and obedience too.
I feel like this chapter says more about God than it does
about Abraham. Sure, Abraham showed his faith and growth, but God already knew
Abraham’s heart. This test was to show Abraham something. First, it must have
been personally freeing for Abraham to know how much he feared God and to know
that God knew the level of his faith too. But the most important thing coming
out of this chapter is that God is totally different from every other god out
there. If you haven’t watched “The Gods Aren’t Angry” by Rob Bell, you should.
It’s my favorite thing he’s done. It’s on DVD. If you’re willing, stop reading
right now, because I’m about to ruin it. If not, here are the cliffnotes.
Bell points out that in ancient days, it was not out of
the ordinary to sacrifice a child to the gods. This was by far NOT the only
time this was done in the ancient world. In the ancient days, people thought
the gods provided good fortune, and if they were angry or displeased, your
whole family and society was doomed. People had no understanding of science and
had little control over whether there would be food or health. So they
sacrificed animals. And if things still didn’t go perfectly, well, there was
gold, castration, mutilation, sacrifice of virgins, and then, finally,
sacrifice of their sons, which were their future and all they had left to give.
People lived in constant fear of consequences for not being good enough (much
like we do, when we strive for perfection to deliver us from shame).
Abraham didn’t seem shocked at God’s request. He went
about it like it was business as usual, even though some of his words to Isaac
imply that Abraham suspected there was going to be some sort of twist (he said
“God will provide the sacrifice”), because he knew God pretty well by then.
Unless he meant that God had provided Isaac… People get so upset that God would
ask Abraham to kill his child to prove his faith. But God didn’t, you guys. Did you miss that part? It’s the other gods that did. It’s that society
that did. God was making a point that he was a new kind of God, not subject to
the religious norms of the day. You were going to know where you stood with this God, so you wouldn’t
have to live in fear. This God was going to provide all the sacrifices, all the
ways to reconciliation, and all the sons. Since this point was made, you don’t
see God making the same request later in the Bible. We’ve seen several times in
Genesis God pointing out that he’s a God of grace, and Jesus hasn’t even shown
up yet. There’s no displeased God in heaven keeping score, breathing down your
neck. There’s one waiting with the sacrifice.
That atheist didn't read the Gospels too closely, I guess. Jesus showed divine rage several times, usually directed towards Pharisees and his own Apostles. Nothing like child sacrifice, of course, but I would not say Jesus was some weak, pie-in-the-sky, free love hippie some people make his him out to be.
ReplyDeleteI always took from this particular story the lesson God tried to teach Abraham (and, in turn, everyone else) was that child sacrifice is unacceptable. It's a pagan practice of the lowest order, and had no place in the worship of the true God.
Note: Always work in a good AGoT or LotR reference if possible :)
If I ever get to the gospels, I intend to discuss out Jesus' Old Testament side as much as possible/whenever I see it.
DeleteYou've got me beat on the references so far. I enjoy that. You've worked in so many. I need to up my game, haha.
*delete the word "out"
ReplyDelete