This blog needs a kick in the bottom to get rid of the
writer’s block. I think finishing Genesis quickly and moving onto Job will do
just the trick.
In Genesis 43, Jacob and his sons ate all the grain they
brought from Egypt. They had to go back, and they had to bring Benjamin with
them. Judah takes personal responsibility for his little brother’s safety. This
is big, because it’s the first sign we see that Judah has gone through a heart
change. Whereas it was his idea to sell his father’s LAST favorite son, he is
doing the opposite here: protecting him. They left with gifts and double the
amount of silver. They arrived and Joseph invited them to lunch, bringing their
formerly imprisoned brother, Simeon to join them. Joseph was deeply moved when
he saw Benjamin and went into a private room to weep for a while. He had not
seen his littlest brother since Benjamin was a child.
They started eating. Benjamin got five times everyone
else's portion. This was yet another test from Joseph. He wanted to see if they
reacted angrily at Jacob’s favorite son being preferred again. He wanted to see
if they had changed.
It’s important to note that the Egyptian officials wouldn’t
eat with the Hebrews. Egypt was a racist society. That’s one of the reasons God
brought them there, most likely. No, really. God can use even racism to bring
about his plans. God couldn’t have his people mixing with the people of Canaan
and assimilating with those pagan nations. He moved his royal family to a place
where no one would ever have sex with them. Egyptians believed that they were
descended from great gods and others were descended from lesser gods. Whether
the Hebrews were allowed to marry Egyptian women (Joseph certainly was), it
would be rare, and they would still be set apart. They would never be equal. They
would never belong in that world.
Genesis 44- Joseph prepared to send the brothers away
with their food. The brothers were understandably relieved. But Joseph is not
done testing his family. There is NO WAY he is going to reunite with a hurtful,
abusive, and potentially murderous group. He has a good thing going, and there
is nothing good in allowing people to hurt you over and over, even family.
Joseph puts a silver cup in Benjamin’s bag. Also, fun fact, this chapter says
that this is Joseph’s divination cup. Joseph practiced DIVINATION. You don’t
hear that talked about often, do ya? What do you think of that?
Joseph’s servant catches up to them and accuses them of
stealing. The brothers are certain that no one in their group would take it.
The mission is too important. It also shows that there is more trust between
them than before. The cup is found in Benjamin’s sack. They are brought back to
Joseph, and Judah completes his redemption by offering his life in exchange for
Benjamin’s. He is now ready to be the ancestor of the Messiah. God shaped him
through the Tamar incident and his guilt over what they did to Joseph. He won’t
be making his mistakes again. This is finally enough proof for Joseph that his
brothers are different now, love their father, and love each other.
Genesis 45- Joseph reveals his identity. At first, his
brothers are afraid, but then they realize that Joseph has forgiven them.
Joseph assured them that God sent him ahead in order to “preserve life.” Joseph
sent them home to get Jacob. When Jacob hears the news, the Bible deliberately
calls him “Israel” again, because now he is a satisfied man who fully
understands that God’s hand has been on his life all along.
Genesis 46- The family comes to Egypt and settles in the
land of Goshen.
Genesis 47- Jacob meets Pharaoh and blesses him, which is
interesting to me. Even more interesting are Jacob’s words about his life. He
calls his life a pilgrimage. And even though his is more than 100 years old, he
calls his days “few and evil.” This shows wisdom we rarely see from this guy.
He knows that he is not at home during this life. He knows that his days are
short compared to God’s and compared to the time of the universe, even though
he’s had such a long life. And he knows he’s lived a life full of sin, regret,
bitterness, anger, yearning, folly, grief, and lack of faith. But he’s Israel.
Even in these short and evil days, God used Jacob greatly.
Genesis 48- Jacob blesses Joseph’s sons and adopts them
as his own. He gives the younger son the position of the firstborn, which is
understandable given his life struggle with his own father and Esau. Also, it
shows that God sometimes picks out a firstborn of his own and doesn’t much care
for cultural traditions in this world.
Genesis 49- Jacob’s 12 sons are…blessed. Some of these
blessings are weird. They are more like prophecies. Rueben “shall not excel,”
because of how he slept with one of his father’s concubine. This came true.
There was no messiah from that line, nor any kings or prophets . The second and
third-born sons, Simeon and Levi were to be scattered because of the violence
they wrought in anger after their sister was raped. Judah, of course, fared
better.
Jacob said Judah’s brothers will praise him and bow down
to him, his hand will be on the neck of his enemies, and the scepter shall not
depart from him until Shiloh comes (Shiloh being a name for the messiah meaning
“He whose right it is.” Judah is likened to a lion. In Revelation 5:5, Jesus is
called “the lion of the tribe of Judah.” We won’t go through all of them, but
another interesting prophecy is Dan’s because it says that he will judge his
people. Samson, one of the judges of Israel, came from Dan’s line. The prophecy
also said Dan’s descendants would cause trouble, and they did. After giving
these blessings, Jacob dies.
Genesis 50- Jacob is buried in Canaan. Joseph comforts
his brothers, assuring them that he isn’t going to turn nasty on them now that
Jacob is dead. Also in this chapter, Joseph dies.
Some of that I shouldn’t have glossed over. But if
boredom with the end of Genesis is going to keep me from this blog, it’s best
to just get through it.
The saying, "When in Rome", popped into my mind about Joseph's divination cup. Given his unique position in the Egyptian royal court I could easily see him taking up customs and rituals that were not completely compatible with Judaism.
ReplyDeleteYeah, and there wasn't really a Jewish rule against it at the time, as far as I know.
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